Results for 'çe I. Kolchinskiæi'

977 found
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  1.  7
    How to Identify the Sentence?H. İbrahim Deli̇ce - 2012 - Journal of Turkish Studies 7:37-40.
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  2.  9
    In Terms of Sentence Structure Problem.H. İbrahim Deli̇ce - 2012 - Journal of Turkish Studies 7:871-876.
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  3.  7
    Prefixes In Turkish And Structure Which Have Prefixes.H. İbrahim Deli̇ce - 2009 - Journal of Turkish Studies 4:703-716.
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  4.  29
    Shariah Governance in Turkey: A Case Study on In-Bank Advisory Committees.İsmail Bektaş & Ali Can Yeni̇ce - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:29-60.
    Bu çalışma, Türkiye’deki Şer’i yönetişim aktörlerinden olan banka içi danışma komitelerinin Şer’i yönetişimdeki yeri ve önemini keşfetmeyi amaçlamaktadır. Bu minvalde nitel araştırma desenlerinden olan durum çalışması tercih edilmiş ve 5 danışma komitesi üyesi ve 2 danışma komitesi başkanıyla yarı yapılandırılmış mülakatlar gerçekleştirilmiştir. Mülakatlar neticesinde toplam 625 dakikalık ses kayıtları elde edilerek çözümlenmiş ve 85 sayfalık metin elde edilmiştir. Elde edilen metinler ve görüşme notları ATLAS.ti programı aracılığıyla analiz edilerek BİDK, Şer’i yönetişim ve Merkezi Danışma Kurulu olmak üzere 3 ana tema (...)
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  5.  10
    How Must Parts Of Speech Categorize?H. İbrahim Deli̇ce - 2012 - Journal of Turkish Studies 7:27-34.
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  6.  6
    Finding -t- And –tır- Affıxes In Verbs Of [ -t- + -tır-] Structure And Usıng -t- As Addition Voice.H. İbrahim Deli̇ce - 2009 - Journal of Turkish Studies 4:159-165.
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  7.  6
    Quehacer científico I: lecturas.Nélida Cairo Zabala, Fernando I. Ferrán & César Cuello Nieto (eds.) - 1986 - Santo Domingo: Instituto Tecnológico de Santo Domingo.
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  8. Morapisāñce ḍoḷe.Pralhāda Narahara Jośī - 1965
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  9.  8
    Samartha Ramadāsāñce saṅgīta cintana.Kamalākara Paraḷīkara - 2006 - Mumbaī: Sãskāra Prakāśana.
    Study on views of Rāmadāsa, 1608-1681, on philosophy and aesthetics of Hindustani classical music, expressed in Dāsabodha, Marathi verse work on Hindu religious life.
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  10.  17
    Abdülhak el-i̇slâmî'ni̇n (XIV.-XV. Yy) el- husâmu'l-memdûd adli yahudi̇li̇ğe reddi̇yesi̇ni̇n değerlendi̇ri̇lmesi̇.Hati̇ce Dağhan - 2017 - Dini Araştırmalar 20 (51):1-1.
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  11.  18
    Omery a, Kasper ce, page gg 1995: In search of nursing science. Thousand oaks: Sage. 320 pp.£ 19.95 (pb).£ 44.00 (hb). Isbn 08039 5094 2 (pb); 08039 5093 4 (hb). [REVIEW]I. White - 1997 - Nursing Ethics 4 (6).
  12.  27
    Course Evaluation Scale (CES): Validity and Reliability Study.Ahmet KOÇ & İsmail Bulut - 2022 - Dini Araştırmalar 25 (63):501-528.
    It is essential to run a continuous improvement system for the Plan-Do- Check-Action cycle to be achieved and sustained. It is inevitable to consult stakeholder opinions to determine the improvable aspects of the activities carried out in the quality process. Student opinions, the main subject of educational activities, are one of the most critical data sources for continuous improvement. It is recommended to consult students’ views in all processes from the planning to the output of courses, which are the cornerstones (...)
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  13.  23
    Yusuf El- Karad'vî’nin Fıkhü’z-Zek't Eseri Bağlamında “Fî Sebîlill'h” Kavramı.Abdurrahman Candan & Hati̇ce Erkoç - 2020 - van İlahiyat Dergisi 8 (13):278-301.
    Yusuf el-Karadâvî’nin alanında en kapsamlı çalışma olan Fıkhü’z-Zekât isimli eseri bağlamında “fî sebîlillâh” kavramının ne anlama geldiğini ele aldık. Dünya Müslümanlarından büyük kitlelerin takip ettiği Karadâvî, verdiği fetvalarda günümüz şartlarını göz önünde bulundurmuştur. Konuları ele alırken kendi tercih ettiği görüşünü söylemekten çekinmemiştir. “Fî sebîlillâh” kavramını bütün mezhepler cihad ve Allah yolunda cihad eden gaziler olarak anlamıştır. Böyle anlaşılması İslam’ın yayılış dönemindeki sosyopolitik şartlarla yakından ilgilidir. Karadâvî “fî sebîlillâh” kavramının cihad anlamına geldiğini kabul etmiştir. Cihadın anlaşılmasının kuvvetli delillerinin olduğunu belirtmiştir. Ancak (...)
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  14. La idea de "raíces morales de la inteligencia" en Julián Marías: una propuesta de interpretación.Ángel Salmerón Rodr̕íguez-Vergara - 2021 - Madrid: Universidad San Dámaso.
     
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  15. Intersubjetividad y valoración de narrativas.Consuelo Céspedes Gómez - 2013 - In Germán Vargas Guillén (ed.), La región de lo espiritual en el centenario de la publicación de Ideas I de E. Husserl. Bogotá, Colombia: Universidad Pedagógica Nacional.
     
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  16.  14
    Blanchot-Lao Tseu: l'acte de nomination.I.-Ning Yang - 2019 - Paris: L'Harmattan.
    Lao Tseu, Blanchot et Merleau-Ponty proposent, chacun à sa manière, une lecture singulière de l'acte de nomination. Si, pour Merleau-Ponty, la langue fabrique du sens, pour Lao Tseu, elle va au-delà des significations que les mots portent pour s'abimer dans l'impossibilité d'affirmer. Et c'est à travers les méandres du langage que Blanchot rencontre Lao Tseu. Le "Parler peu est se conformer à la nature" de Lao Tseu interpelle le "la nature est à l'intérieur - de Cézanne que Merleau-Ponty réinterprète sans (...)
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  17.  68
    High-spin yrast states in the gamma-soft nuclei Pr-135 and Ce-134.E. S. Paul, C. Fox, A. J. Boston, H. J. Chantler, C. J. Chiara, R. M. Clark, M. Cromaz, M. Descovich, P. Fallon, D. B. Fossan, A. A. Hecht, T. Koike, I. Y. Lee, A. O. Macchiavelli, P. J. Nolan, K. Starosta, R. Wadsworth, I. Ragnarsson & Bob Wadsworth - unknown
    High-spin states have been studied in Pr-135(59), populated through the Cd-116(Na-23,4n) reaction at 115 MeV, using the Gammasphere gamma-ray spectrometer. The negative-parity yrast band has been significantly extended to spin similar to 45 (h) over bar and excitation energy 21.5 MeV, showing evidence for several rotational alignments. The positive-parity yrast band of Ce-135(58), populated through the p4n channel of this reaction, was also populated to spin similar to 38 (h) over bar and excitation energy 18 MeV. Cranking calculations indicate that (...)
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  18.  10
    Vocabulary Of XVI. Century Turkish In “Şerh-i Dib'ce-i Gulistan” By Rusdî.Şükrü BAŞTÜRK - 2009 - Journal of Turkish Studies 4:22-38.
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  19.  16
    La recepción de Platón en el siglo XX: una poíesis de la percepción.Claudio César Calabrese & Federico Nassim Bravo (eds.) - 2020 - New York: Peter Lang.
    La presencia de Platón y del pensamiento platónico se ha mantenido de manera incesante a lo largo de la historia de la cultura. En esta historia, el siglo XX refleja el rechazo y la aceptación, la recepción, en suma, de un modo inusitado tal vez porque, durante este siglo, la humanidad se vio cara a cara con los infiernos que supo crear: un mundo en ruinas hacía imposible intuir la perfecta quietud de las Formas. La recepción de Platón en el (...)
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  20. Śrīvētānta Tēcikarum Śrīmaṇavāḷa Māmun̲ikaḷum: vāl̲kkai varalār̲u.Kāl̲iyūr Cēṣātri Maṇavāḷan̲ - 1984 - Cen̲n̲ai: Kiṭaikkumiṭam Cukantā Veḷiyīṭukaḷ.
    Lives and work of Veṅkaṭanātha (Vedantadesika), 1268-1369, and Maṇavāḷa Māmun̲i, 1370-1444, Vaishnavite leaders and exponents of the Viśiṣṭādvaita school in Hindu philosophy from Tamil Nadu.
     
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  21.  11
    La Constitution européenne et les religions.I. Berten - 2004 - Revue Théologique de Louvain 35 (4):474-494.
    Après avoir situé la signification politique de la Convention et du projet de Constitution, l’article analyse la place reconnue aux valeurs dans le projet européen, d’abord dans l’histoire de l’institution européenne depuis 1950, ensuite dans son développement. Il met ensuite en avant la nécessité d’un débat politique interconvictionnel sur les questions fondamentales du sens dans la société européenne. Il situe dans ce cadre les débats difficiles qui ont eu lieu autour des préambules de la Charte des droits fondamentaux et de (...)
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  22.  35
    Entry and Entrepreneurship: The Case of Post-Communist Russia.Bridget I. Butkevich & Peter J. Boettke - 2001 - Journal des Economistes Et des Etudes Humaines 11 (1).
    Boettke and Butkevich argue that a vibrant society is an entrepreneurial society. Entrepreneur- ial effectiveness is a function of the free movement of economic actions – their alertness to opportunities for mutual gain, and their sense of when and where to enter and exit a market. Boettke and Butkevich focus not so much on the behavior of entrepreneurship, but the institutional conditions within which entrepreneurship takes place. They argue that policies which hinder the above ground legitimate expression of entrepreneurial discovery (...)
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  23.  21
    Un puits d'époque paléochrétienne sur l'agora d'Argos.Askold I. Ivantchik - 2002 - Bulletin de Correspondance Hellénique 126 (1):331-404.
    Lors des fouilles des années 1990-1991 sur l'agora d'Argos, on a découvert un puits qui avait été construit au milieu ou dans la seconde moitié du IVe siècle ap. J.-C. et abandonné au moment de la destruction des principaux bâtiments de l'agora. Utilisé ensuite comme dépotoir, il fut très vite comblé, peut-être en quelques années : son remplissage, très homogène, date du début du Ve siècle ap. J.-C. Cet ensemble clos contient une centaine de lampes entières ou fragmentaires, près de (...)
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  24.  2
    Le nouveau réalisme scientifique: recherches philosophiques en microphysique.Eutychēs I. Bitsakēs - 1997 - Paris: Editions L'Harmattan.
    Essai d'interprétation réaliste de la Mécanique Quantique, le nouveau réalisme scientifique professé par ce livre est un réalisme ouvert, conforme aux potentialités du réel. Ce réalisme dépasse l'étroitesse du réalisme intuitif, ainsi que la naïveté du positivisme. Prendre aujourd'hui parti en faveur du réalisme scientifique, c'est prendre parti en faveur d'une conception du monde rationnel, fondé sur les acquis des sciences.
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  25. De ce se ceartintelectualii (I).A. Mungiu - forthcoming - Dilema.
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  26.  6
    The Tattvasaṃgraha of Śāntarakṣita. Kamalaśīla - 2021 - New York: Oxford University Press. Edited by Charles Goodman.
    The Tattvasaṃgraha, or Encyclopedia of Metaphysics, is the most influential and most frequently studied philosophical text from the late period of Indian Buddhism. This edition includes verses by Śāntarakṣita (c. 725-788 CE), which are clarified and expounded in the commentary of his student Kamalaśīla (c. 740-795 CE); both of these authors played crucial roles in founding the Buddhist tradition of Tibet. In the Tattvasaṃgraha, they explain, discuss and critique a vast range of views and arguments from across the whole South (...)
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  27. Řízení a kontrola výchovná práce duržin mládeže.František Smolka - 1960 - Praha,: Státní pedagogické nakl..
     
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  28.  28
    Clarifying a Clinical Ethics Service’s Value, the Visible and the Hidden.Jane Jankowski, Marycon Chin Jiro, Thomas May, Arlene M. Davis, Kaarkuzhali Babu Krishnamurthy, Kelly Kent, Hannah I. Lipman, Marika Warren & Laura Guidry-Grimes - 2019 - Journal of Clinical Ethics 30 (3):251-261.
    Our aim in this article is to define the difficulties that clinical ethics services encounter when they are asked to demonstrate the value a clinical ethics service (CES) could and should have for an institution and those it serves. The topic emerged out of numerous related presentations at the Un- Conference hosted by the Cleveland Clinic in August 2018 that identified challenges of articulating the value of clinical ethics work for hospital administrators. After a review these talks, it was apparent (...)
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  29. Tiruvaṭi cēravārīr.Nā Cellappā - 1990 - Yāl̲ppāṇam: Nā. Cellappā.
     
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  30. Céimeanna i dtreo an apacalaipsis aeráide.Tomás Mac Síomóin - 2020 - In Peter Wessel Zapffe (ed.), An meisias deireanach. Baile Átha Cliath: Coiscéim.
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  31.  19
    Ce dont la possibilité contient I’exigence de sa réalité.Olivier Depré - 2001 - Études Phénoménologiques 17 (33-34):111-129.
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  32. Pien cêng wei wu chu i po lun.Chia-sên Chang - 1967
     
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  33. Ce se va întîmpla mîine?Gheorghe Achitei - 1972 - București,: "Albatros,". Edited by Iliopolos, Gabriela & [From Old Catalog].
     
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  34.  23
    Ce qui gênait simon goulart dans le chapitre «Des prieres»(montaigne, Essais, I, 56).Alain Legros - 2005 - Bibliothèque d'Humanisme Et Renaissance 67 (1):79-91.
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  35.  9
    Pañcadaśī pariśīlana: Svāmī Vidyāraṇyaviracita Pañcadaśīce sarvaṅkasha adhyayana.Vimala Pavanīkara - 2007 - Nāgapūra: Viśvabhāratī Prakāśana.
    Exhaustive study on Pañcadaśi, verse compendium on Advaita philosophy by Madhva, 13th cent.
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  36.  9
    “La Guerre, Madame, ce n’est pas pour vous”: Simone de Beauvoir’s Readings of World War I and II.Christine Ann Evans - 2000 - Simone de Beauvoir Studies 16 (1):87-99.
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  37. I. Critique et licence dans la Grèce antique.Sous la Direction de Bernard Collette-DučIć & Marc-Antione Gavray et Jean-Marc Narbonne - 2019 - In Bernard Collette, Marc-Antoine Gavray & Jean-Marc Narbonne (eds.), L'esprit critique dans l'Antiquité. Paris: Les Belles lettres.
     
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  38.  6
    Błądzące słowa: Jacques Rancière i filozofia literatury.Jerzy Franczak - 2017 - Warszawa: Instytut Badań Literackich PAN Wydawnictwo.
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  39.  12
    Qu'est-ce que la vérité ? I. — Diverses conceptions de la vérité.F. Paulhan - 1913 - Revue Philosophique de la France Et de l'Etranger 75:225 - 250.
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  40.  52
    Ce qu' «être vrai» signifie: Remarques sur Fapparition du concept de vérité de I'être.François Jaran - 2014 - Heidegger Studies 30:109-130.
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  41. A St-Maxemin, ce VIIIe aoust 1605 ï. V.—MALHERBE ET LE PORTRAIT DE CASSANDHE.De Porchières - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  42. Genezis filosofii i ce zakonomernosteĭ v svete leninskoĭ teorii otrazhenii︠a︡.Grigorii Andrianovien Strelʹchenko - 1975
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  43.  4
    Antroponimiczne metafory odzwierzęce w języku polskim, rosyjskim i angielskim.Artur Czapiga - 2008 - Rzeszów: Wydawnictwo Uniwersytetu Rzeszowskiego.
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  44. Dul ba mdo rtsaʼi brjed byaṅ thor bu blaṅ dor rnam ʼbyed ces bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  45. Tshad maʾi skor gyi gsung rtsom phyogs bsgrigs blo gsar sgo ʾbyed ces bya ba bzhugs so. Ṅag-Dbaṅ-Bstan-Dar - 2005 - Bylakuppe, Mysore, Karnataka State: Ser-smad dpe mdzod nas dpar skrun zhus.
    Collection of texts on dialectial study of Buddhist logic.
     
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  46. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwa daṅ Blo rtags kyi rnam gźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams Pa-Rgya-Mtsho - 1982 - Lan-kroʾu: Kan-suʾu Źin-chen Źin-hwa Dpe Khaṅ gis bkram.
     
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  47. Mélanges Alexandre Kovré. I. L'Aventure de la Science; H. L'Avea-tmre de l'Esprit, XXV+ 662 p. et XVI+ 618 p.; 14/22 cm. Paris, Hennann, 1964 (= Histoire de la Pensée, t XII et XIII). Décédé le 28 avril 1964, à l'âge de 72 ans, Alexandre Koyré n'a pn voir ces deux beaux volumes d'hommages offerts à sa mémoire. La. [REVIEW]A. Sougnac - 1967 - Archives de Philosophie 30:306.
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  48.  21
    Bωceθe.O. Skutsch - 1973 - Classical Quarterly 23 (01):60-.
    Nearly forty years ago I wrote to the editors of Liddell and Scott, pointing out that in Apoll. Rhod. I. 685 was a future, not as they thought of , but of , and that it was so explained e.g. by V. Magnien, Le futur grec . The correction, slightly muddled, is to be found in their Addenda, new Supplement, s.v. , but it seems to have escaped Dr. Giangrande and Mr. M. Campbell, not to mention Schwyzer e tutti quanti, (...)
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  49.  7
    Tshad maʾi snying po de kho na nyid kun las btus pa rig paʾi gter mdzod ces bya ba bzhugs so. Blo-Gros-Rgyal-Mtshan - 2013 - Via Oachghat, Solan, H.P.: Gʹyung-drung Bon-gyi Bshad-sgrub ʾDus-sde.
    On Bonpo system of philosophical debate on logical points.
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  50. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwaʾi rnam bźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 1999 - [Mundgod, North Karnataka]: Dgaʾ-byaṅ dpe mdzod khaṅ.
    On Buddhist logic and dialectical studies.
     
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